50 Fascinating Facts About Cherokee Culture & History

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[Updated 5/27/2022] Before Europeans settlers began spreading throughout the southeastern United States, the Cherokee were the dominant Native American tribe in the Blue Ridge Mountains for centuries.

Cultivating a rich culture of spirituality, storytelling, language, art, and a deep respect for the Earth, the Cherokee people thrived well into the late 18h century.

By the early 19th century, conflicts between European immigrants and America’s indigenous people threatened the Cherokee tribe’s survival, and eventually forced them from their ancestral lands in the tragic Trail of Tears.

Despite a history filled with trials and trauma, the resilience of the Cherokee people has allowed them to remain prominent today.

With more than 300,000 tribal members dedicated to preserving their rich cultural heritage and history, the Cherokee Nation is the largest of the 567 federally recognized tribes in the US.

Read on to learn 50 fascinating facts about Cherokee culture and history, from their ancient origin in the Great Lakes to the founding of their capital at New Echota, the Trail of Tears, and the present day.

READ MORE: Exploring the Dark History of the New Echota Historic Site in Calhoun GA

Women doing beadwork at Oconaluftee Indian Village in Cherokee NC
Women doing beadwork at Oconaluftee Indian Village in the Qualla Boundary near Cherokee NC

Facts About Cherokee Culture & History Guide

  1. General Facts About Cherokee Culture
  2. Cherokee Religion
  3. Cherokee Food
  4. History of Cherokee in Georgia (pre-Trail of Tears)
  5. History of Cherokee in North Carolina (pre-Trail of Tears)
  6. Sequoyah & The Cherokee Language
  7. The Trail of Tears in Georgia & North Carolina
  8. Cherokee Culture & Cherokee Traditions Today
  9. Significant Cherokee Landmarks in the Blue Ridge Region
Oconaluftee Indian Village Woodcarving near Cherokee NC
Cherokee Woodcarving in the Oconaluftee Indian Village, Qualla Boundary near Cherokee NC

General Facts About Cherokee Culture

1. The Cherokee are an Iroquian-speaking people who refer to themselves as Aniyvwiya, or “the Real People.”

Most Iroquoian-speaking people originally lived near the Great Lakes, leading historians to believe that the Cherokee migrated south from that region.

They eventually settled in the southeastern United States, primarily in the mountains of North Georgia, eastern Tennessee, and Western North Carolina.  

2. Cherokee villages were usually positioned near a river and consisted of around 30 to 60 houses as well as a larger council house used for political assemblies and religious ceremonies.

These houses were made out of river cane and branches plastered with mud and had a thatched roof. After the arrival of European settlers, the Cherokee ultimately began living in log cabins and wooden houses.

3. The Cherokee originally traveled by foot or by canoes made from hollowing out large tree logs.

It wasn’t until Europeans came to the United States and brought horses that horseback became a main mode of transportation for the Cherokee.

4. Cherokee men and women each had distinct roles, but there was an equal division of power.

The men were in charge of hunting, fighting, and making political decisions, while women were in charge of farming, property, taking care of the family, and making social decisions for the clan.

While only men could become war chiefs, women were the landowners in Cherokee culture. Since they were traditionally a matrilineal kinship society, all property and social status descended through the women’s line.

5. Cherokee men originally wore simple breechcloths and leggings made from deer hide, and would shave their heads, leaving just a scalplock (which they allowed to grow long).

Cherokee women kept their hair long and wore deerskin skirts and dresses, along with moccasins on their feet.

When cloth was later introduced by the Europeans, cotton blouses and skirts became more popular. 

READ MORE: Exploring Oconaluftee Indian Village & Visitor Center in Cherokee NC

Cherokee Basket & Pottery at Museum of the Cherokee Indian in Cherokee NC
Cherokee Basket & Pottery at the Museum of the Cherokee Indian

6. Traditional Cherokee arts included river cane basket weaving, gourd art, pottery, and pipe carving.

After being forced out of their native lands and into Oklahoma, the tribe couldn’t find the materials they once used for art. So they began creating crafts such as intricate beadwork and textiles (rugs, blankets, quilts, etc.).

7. Music plays a significant role in Cherokee culture, and is performed for a variety of different functions. These include religious and healing ceremonies, storytelling, showing gratitude to the Earth, and to bring about bountiful harvests.

Handmade drums, rattles, and flutes are common instruments that are played alongside singing and chanting.

8. Many Cherokee songs accompany dances that are done for either social or religious and ceremonial purposes. They’re often performed in elaborate costumes, with additional pieces such as wings and masks.

These can be seen in the Bear Dance, Beaver Dance, and the ceremonial Eagle Dance, where masks and wings of the respective animal are worn.

The most important dance of the Cherokee people is the Stomp Dance, which is performed in a ceremonial setting preceded by a game of Anejodi, or stickball.

READ MORE: The 15 Best Things to Do in Cherokee NC & the Qualla Boundary

Cherokee Medicine Man Statue at Cherokee Museum in Cherokee NC
Cherokee Medicine Man Statue at the Cherokee Museum

Cherokee Religion

9. Cherokee people regarded the spiritual and physical world as one and the same, and practiced their religion through rituals, daily prayers, and ceremonies.

They believed that plants, animals, rivers, mountains, and other ecological features had spiritual powers.

Rather than trying to rule over nature, the tribe believed it was their duty to be environmental stewards in order to maintain the Earth’s balance and harmony.

10. The basis of Cherokee religion was the belief that the universe is composed of three connected worlds– the Upper World, Middle World, and Under World.

The Middle World was thought to be where all living beings and spirits resided; the Upper World was where spirits of ancestors and animals that had passed on lived; and the Under World was where bad spirits lived.

Cherokee people believed that spirits from the Under World could come into the Middle World and cause disharmony. But spirits from the Upper World could also come down to restore balance if called on or needed. 

READ MORE: The Appalachian Culture & History of the Blue Ridge Mountains

Cherokee Warrior at Museum of the Cherokee Indian in Cherokee NC
Cherokee Warrior at Cherokee Museum

11. Special ceremonies were performed in order to ask the spirits for help in the Middle World before going to war, leaving on a hunt, or to help heal the sick.

Ritual purification was also important to the Cherokee for maintaining spiritual balance.

A baptism-like ritual called “going to water” was often performed, wherein tribe members would be led by a medicine man (a.k.a. shaman) to a stream and immerse themselves to represent a rebirth. 

12. The core belief in maintaining balance and harmony was upheld throughout myriad aspects of Cherokee society.

For example, when hunting and gathering, the Cherokee made sure to only take what was needed. They believed that if they killed too many plants or animals, they would disrupt the balance of nature.

Hunters would often take part in rituals before going out on a hunt, and after killing an animal they would typically ask for forgiveness.

READ MORE: The Cataloochee Valley Elk in Great Smoky Mountains National Park 

Ceremonial Turkey Feather Robe at Museum of the Cherokee Indian in Cherokee NC
Ceremonial Turkey Feather Robe at the Cherokee Museum

Cherokee Food

13. The Cherokee people were hunters, gatherers, and farmers. Men would fish and hunt for wild hog, turkey, white-tailed deer, squirrel, and rabbit, while women foraged for wild plants, onions, mushrooms, and berries.

Women were also the primary gardeners and grew crops like squash, corn, and beans. These were known as the “Three Sisters,” because they grew well together and were used in almost all of their meals. 

14. When hunting for deer, turkey, and other large game, the men would primarily use bows and arrows made from hickory and black locust trees, with flint-knapped arrowheads.

For smaller game like squirrels and rabbits, they would use blowguns made from river cane.

Traditionally, the Cherokee would only hunt out of necessity to feed their families. But when European settlers introduced firearms, they began to hunt for trade as well.

15. The arrival of the Europeans also changed Cherokee farming practices, as they began growing peaches and watermelons with seeds acquired through trade.

They also started growing apples from Europe, sweet potatoes from the Caribbean, and black-eyed peas from Africa.

READ MORE: The Best Downtown Asheville Restaurants

Cherokee Farmstead at New Echota Historic Site
Cherokee Farmstead at the New Echota Historic Site in Calhoun GA

History of Cherokee in Georgia (pre-Trail of Tears)

16. Cherokee people inhabited the Southeastern US– including parts of present-day Alabama, Tennessee, North Carolina, South Carolina, and North Georgia– for countless generations before the arrival of Europeans.

17. Europeans first came in contact with the Cherokee during the 1540 Spanish expedition of Hernando de Soto.

The famed conquistador passed through what is now Embreeville, Tennessee, and eventually made his way through Cherokee villages in Georgia while searching for gold.

After the Europeans arrived, the Cherokee population began to drastically decline, in large part due to introduced diseases to which the Native Americans had no immunity.

18. When the state of Georgia was founded in 1733, the Cherokee became key trading partners of the British in Augusta.

European manufactured goods like weapons and tools were traded for beeswax, river cane baskets, and deerskins.

As trade increased, the Brits began living in Cherokee villages, and peace treaties between the two cultures were created.

They included a promise by the natives to the British Crown in 1730 to only trade with Englishmen.

READ MORE: Appalachian Folklore, Monsters and Superstitions

Inside Cherokee Phoenix Print Shop at New Echota Historic Site
The Cherokee Phoenix Print Shop at the New Echota Historic Site in Calhoun GA

19. During the Seven Years’ War (a.k.a. the French & Indian War), the Cherokee/England alliance was tested.

The Native Americans initially joined the British war effort against France. But after feeling undervalued for their services, skirmishes ensued, which eventually led to full warfare between them.

The Cherokee began attacking southern colonies. The British retaliated with two military incursions during the Anglo-Cherokee War (1758-1761), which caused widespread destruction of Cherokee towns in Georgia and South Carolina.

20. After the murder of a number of Cherokee leaders in the State of Franklin (now East Tennessee), Little Turkey was elected as chief of the Cherokee.

The seat of the Cherokee council was then moved from Chota to Ustanali (later known as New Echota, in Calhoun GA), which was established by refugees from the Cherokee Lower Towns. 

21. The government of the Cherokee Nation began meeting in New Echota. On November 12, 1825, it was officially named their capital, serving as a place for Cherokee Council meetings, court hearings, and social gatherings.

New Echota was the site of the first Cherokee newspaper (the Cherokee Phoenix), their first Supreme Courthouse, and, most infamously, where the Treaty of New Echota was signed ceding Cherokee land to the U.S. 

22. After the Cherokee were removed from North Georgia during the Trail of Tears in 1838, their capital was abandoned for over 100 years.

In 1954, a team of archeologists began excavating New Echota. They uncovered thousands artifacts from the Cherokee era as well as relics of earlier indigenous cultures.

As a result, the State of Georgia authorized reconstruction of New Echota, including important buildings like the Council House and Supreme Court. The New Echota Historical Park was officially opened in 1962. 

READ MORE: The 15 Best North Georgia State Parks & Historic Sites

Cherokee Statue at Museum of the Cherokee Indian in Cherokee NC
Cherokee Statue at the Museum of the Cherokee Indian

History of Cherokee in North Carolina (pre-Trail of Tears)

23. In western North Carolina, the Cherokee inhabited what were known as the Valley, Middle, and Outer Towns.

They were located along the major rivers of the Tuckasegee, the upper Little Tennessee, and French Broad River.

24. After Hernando De Soto made initial contact with the Cherokee in 1540, an expedition led by Juan Pardo in 1566 further explored Cherokee land in western North Carolina and southeastern Tennessee.

Pardo stayed at the Joara chiefdom near Morganton, North Carolina, and explored Cherokee villages near Asheville

25. During the Revolutionary War, the Cherokee aligned themselves with the British. They hoped that, if the British won, they would stop colonial expansion to the west (just as they’d done with the Royal Proclamation of 1763).

Unfortunately, when the British were defeated, the Cherokee people lost a large portion of their North Carolina land to the newly formed United States of America.  

26. In 1798, the Tellico Treaty was signed in response to the influx of settlers into North Carolina’s Cherokee territory.

This treaty required that the Meigs-Freeman line be drawn to stop more settlers from encroaching on Cherokee land.

This line went from the peak of Mount Collins to a spot on the North Carolina-South Carolina border, near what is now Brevard NC.

READ MORE: Hickory Ridge Living History Museum & Horn in the West in Boone NC 

Sequoyah Exhibit at Museum of the Cherokee Indian in Cherokee NC
Sequoyah Exhibit at the Museum of the Cherokee Indian

Sequoyah & The Cherokee Language

27. Sequoyah was a Cherokee man who served in the U.S. Army in the Creek War, and was also an accomplished silversmith and painter.

As a silversmith, Sequoyah interacted with many European Americans. He was especially impressed by their writing, believing that the ability to record and transmit knowledge held a considerable amount of power. 

28. By 1809, Sequoyah began attempting to create a system of writing for the Cherokee language.

He started by trying to create a pictograph system, wherein every word in the language had a character or symbol. But he ultimately found it to be impractical.

Eventually he isolated 85 distinct syllables in Cherokee speech, and assigned each one a symbol. For reference on how to shape the different letters, he used a printed Bible.

29. Sequoyah’s 6-year-old daughter, Ayokeh, helped complete his work and was the first to learn the new syllabary.

They were both charged with witchcraft and brought to trial, wherein they were separated and asked to exchange messages in order to see if their new Cherokee syllabary actually worked.

After proving it did, the warriors presiding over the trial deemed Sequoyah’s syllabary legitimate.

READ MORE:  The 15 Best Historic Sites in Georgia

Cherokee Language Exhibit at New Echota Historic Site
Sequoyah & the Cherokee Language Exhibit at the New Echota Historic Site in Calhoun GA

30. Because the syllabary was based on sounds unique to their language, it was not difficult for the Cherokee people to learn. Over the next few years, the majority of the Cherokee population became literate.

Sequoyah’s syllabary was officially adopted in 1825, making the Cherokee Nation one of the world’s first indigenous groups to have their own effective written language. 

31. The syllabary proved to be incredibly useful, and spurred the creation of the first Cherokee newspaper, the Cherokee Phoenix.

Chief writer Elias Boudinot wrote in both English and Cherokee, using the syllabary created by Sequoyah. The newspaper quickly became the primary method of communication among the Cherokee Nation.

32. Today Sequoyah is remembered as one of the most influential people in Cherokee history. There is a monument honoring him in Calhoun GA, as well as a 22-foot tall wooden bust of him outside of North Carolina’s Museum of the Cherokee Indian honoring his remarkable legacy.

READ MORE: The Top 20 Blue Ridge Mountain Towns in GA & NC

Trail of Tears Mural at Museum of the Cherokee Indian in Cherokee NC
Trail of Tears Mural at Museum of the Cherokee Indian in Cherokee NC

The Trail of Tears in Georgia & North Carolina

33. The Trail of Tears was the forced relocation of nearly 100,000 Native Americans from their ancestral homeland in the southeastern United States to “Indian Territory” west of the Mississippi River.

White settlers had long sought to take Native lands for their own. They got their chance under President Andrew Jackson, after he signed the Indian Removal Act into law in 1830.

This law allowed the federal government to exchange land and negotiate removal treaties with Native Americans.

It stated that negotiations should be done fairly and voluntarily, but they quickly became forced. 

34. The Cherokee people were divided on how to handle the looming threat of removal.

The majority, led by nationalist John Ross, wanted to stay and fight for their land. A vocal minority, led by Major Ridge and his son John, believed it was better to agree to leave in exchange for money and other assets.

In 1835, the “Ridgeites” signed the Treaty of New Echota, which gave the Cherokee tribe $5 million and a chunk of land in Oklahoma in exchange for their ancestral lands.

They were later killed by their own people as traitors.

READ MORE: How Gold Mining in Georgia Led to Land Lotteries & the Trail of Tears

Trail of Tears Exhibit at Museum of the Cherokee Indian in Cherokee NC
Trail of Tears Exhibit at Museum of the Cherokee Indian in Cherokee NC

35. Knowing there was a lack of community support for the treaty, the US government allowed a two-year extension to give the Cherokee people time to move. But by 1838, only around 2,000 Cherokee had moved voluntarily.

In response, the government sent 7,000 soldiers (led by General Winfield Scott) to expedite their removal, forcing Cherokee out of their homes and into stockades before marching them to the new Indian Territory.

36. The brutal trek– over 1,000 miles through rough terrain and terrible weather– was made mostly on foot.

Sickness ran rampant, with whooping cough, typhus, dysentery, cholera, and starvation striking down many Cherokee along the way. It’s estimated that some 4,000 Cherokee died during the tragic Trail of Tears relocation process.

37. Today the journey is commemorated by the Trail of Tears National Historic Trail, which stretches across nine states and retraces the route to Tahlequah, Oklahoma.

There’s also a Trail of Tears Highway that runs through the tiny town of Summerville GA. It traces part of the original route, with historical markers along the way.

READ MORE: 30 Fascinating Facts About the Appalachian Mountains for Trivia Buffs

Fancy Dancer at the Cherokee County Indian Festival in Canton GA
Fancy Dancer at the Cherokee County Indian Festival in Canton GA

Cherokee Culture & Cherokee Traditions Today

38. Today there are three federally recognized Cherokee tribes: the Eastern Band of Cherokee Indians in North Carolina, the United Keetoowah Band of Cherokee Indians in Oklahoma, and the Cherokee Nation in Oklahoma. It is the largest tribal nation in the US, with over 300,000 citizens.

39. The Cherokee language is the only southern Iroquoian language that is still spoken today. An estimated 2,000 people are fluent in the language, with several thousand more considered beginner or proficient speakers.

Some NGOs are taking steps to ensure the preservation of the language, including the Cherokee Preservation Foundation. They offer Cherokee-language-only classrooms to immerse children in the language on a daily basis. 

40. The Cherokee Nation observes one annual holiday on September 6, which commemorates the signing of the Cherokee Nation Constitution in 1839. 

The celebration takes place in Tahlequah OK, and draws 100,000+ visitors from all around the country.

There’s a parade through downtown Tahlequah and a variety of traditional games, concerts, and arts & crafts shows as well as the Chief’s State of the Nation Address.

41. There are also a number of cultural festivals celebrating Cherokee customs that take place throughout the year.

These include the Cherokee Voices Festival, which features traditional Cherokee music, singing, dance, food, and storytelling; the Northern Cherokee Nation Annual Powwow & Cultural Gathering in Clinton MO; and the annual 4th of July Powwow & Fireworks in Cherokee NC.

Oconaluftee Indian Village Cherokee NC Blowgun demonstration
Oconaluftee Indian Village Cherokee Blowgun demonstration in the Qualla Boundary near Cherokee NC

42. The Cherokee National seal was created by an executive Act under Chief Lewis Downing in 1869. The Act called for the seal to contain a seven-pointed star (representing the seven traditional Cherokee clans) inside a wreath of oak leaves.

The words “Cherokee Nation, September 6, 1839” are also included. This is to recognize the date the first Cherokee Nation Constitution was signed after relocation to Indian Territory as well as the date of the Act of Union. 

43. The Cherokee Flag was designed by Stanley John and approved by the Cherokee Tribal Council on October 9, 1978.

The flag contains the Cherokee Nation seal surrounded by seven stars representing the seven clans.

There is also an additional star in the upper right-hand corner which is black and is in remembrance of those who died because of the Trail of Tears. 

44. Games have long been enjoyed by the Cherokee. Although the origins of some of their oldest games like Cherokee marbles have been lost through time, many were originally created as a way to teach skills like accuracy for hunting.

Examples include blowgun contests, cornstalk shoots, and a sport called chunkey where players throw spears at a rolling chunkey stone.

In Cherokee communities today, traditional games competitions are held throughout the spring and summer.

45. While foods of the Cherokee have changed over time, many traditional foods are still enjoyed at family get-togethers and during special occasions.

Some popular traditional favorites are wild onions cooked with eggs, cornmeal-dredged fried crawdads, fried hog meat, fried fish, poke sallet and watercress, brown beans, and bean bread.

Desserts like grape dumplings and kanutsi are also enjoyed.

READ MORE: Exploring Chickamauga and Chattanooga National Military Park in Lookout Mountain

Mound A at Etowah Indian Mounds Historic Site
Etowah Indian Mounds in Cartersville GA, photo by Bret Love & Mary Gabbett

Significant Cherokee Landmarks in the Blue Ridge Region

46. From 1000 A.D. to 1550 A.D, the Etowah Indian Mounds were home to thousands of Native Americans. They were first inhabited by the Mississippian people, then the Muscogee Creek, and finally the Cherokee.

The 54-acre site features the largest Indian mounds in Georgia and was recognized as a National Historic Landmark in 1964.

47. Known for being a National Historic Landmark and one of the most important indigenous sites in the US, the New Echota Historic Site is vital in preserving Cherokee history.

The site has 12 original and reconstructed Cherokee buildings that include the Court House, Council House, Print Shop, an Inn, and a number of private homes.

Visitors can walk along historic hiking trails and learn more about Cherokee history by visiting the museum and exploring the interpretive exhibits.

48. In the 1790s Cherokee Chief James Vann established the largest plantation in the Cherokee Nation. Later, in 1804 he built a brick home that was considered to be the most elegant in the Cherokee Nation.

After his murder in 1809, his son (and future Cherokee leader) Joseph inherited the plantation and mansion.

Unfortunately, the Vann family lost their home after being forced out of their land during the infamous Trail of Tears. However, the house stands today as one of the best-preserved historic Cherokee homes.  

49. The Chieftains Museum/Major Ridge Home is both a National Historic Landmark and one of only a few certified sites on the Trail of Tears.

The landmark is a two-story cabin that was once the home of Cherokee leader Major Ridge (one of the signers of the Treaty of New Echota) and his family.

The house has grown since its beginnings and was transformed into a museum in 1971. Today museum has interpretive exhibits, educational programs, and other special events focused on Cherokee history and culture. 

50. The Oconaluftee Indian Village in Cherokee North Carolina is a living history museum that is an incredible replica of an 18th-century eastern Cherokee community.

The village has traditional Cherokee architecture like homes, workplaces, and religious sites and has insightful lectures on Cherokee culture and history.

Living history interpreters in the village also build traditional arts and crafts as well as perform cultural dances. –by Christina Maggitas; all photos by Bret Love & Mary Gabbett

Leave No Trace logo

We encourage anyone who loves the Blue Ridge region to learn about the Leave No Trace principles of responsible environmental stewardship. 

Stay on marked trails, take only pictures, pack out your trash, and be considerate of others who share the trails and parks you explore. 

Remember that waterfalls and rocky summits can be dangerous. Never try to climb waterfalls or get close to a ledge to get a selfie.

When you're exploring the wilderness, it's better to be safe than to be a statistic!

Growing up in rural south Georgia, Christina Maggitas developed a love for nature at a young age and spent the majority of her formative years outdoors. Since first visiting the Great Smokey Mountains with her family as a child, she has always admired the beauty of the Blue Ridge region and spends as much time as she can hiking north Georgia. She has a passion for writing and storytelling with the hopes of inspiring others to enjoy the great outdoors. Currently, Christina is a senior at Kennesaw State University where she is studying Journalism and Emerging Media.